“Even now,” declares the LORD, “return to me with all your heart..." (Joel 2:12, NIV)
Dear friends in Christ,
We begin the Lenten Season next week with Ash Wednesday. It is the beginning of the Church’s observance of the desert journey towards Easter. It is a time in which we are called to reflect inwardly, to stop whatever we are doing, no matter how important it might be, and enter more intentionally into the disciplines of prayer, self-examination, fasting, and repentance. But we must be careful because these disciplines, though significant and helpful, are not ends in themselves. They are means to an end and the goal is to return to God with all our hearts.
Unfortunately, the common practice of entering the Lenten season has often been reduced to this question: “What are you giving up for Lent?” It is a reasonable and typical question, but it can only take us so far. The real question of Lent should be, “How will I find ways to return to God with all my heart?” This question begs an even deeper question, “Where in my life have I gotten away from God and what are the disciplines or ways that will enable me to find my way back?”
Remember what the Prophet Isaiah has explained on the meaning of fasting, “Is not this the sort of fast that pleases me: to break unjust fetters, to undo the thongs of the yoke, to let the oppressed go free, and to break all yoke? Is it not sharing your food with the hungry and sheltering the homeless poor; if you see someone lacking clothes, to clothe him, and not turn away from your own kin?” (58: 6-8)
That is the fasting that God calls us to practice. It is without a doubt that the disciplines of fasting and other kinds of practices help us face sinful patterns and imperfection. If we want to find our way back to God, we have to either change or improve our way of life. Furthermore, these disciplinary practices invite us to consider how we might be called to give more of ourselves to others.
We all know that Lent requires and encourages something from us. We all are familiar with the fact that there can be no feasting without fasting. Entering the Lenten discipline by giving up something to create more space for prayer is the fast that prepares us to fully enjoy the Feast of the Resurrection.
So let us begin this wonderful Lent together.
Quang A. Nguyen, SCJ
Ash Wednesday is the first day of the liturgical season of Lent. It always falls six and half weeks before Easter, beginning the Lenten season of preparation for Christ’s Resurrection on Easter Sunday.
Is Ash Wednesday a Catholic Holy Day of Obligation in 2025?
Ash Wednesday is
not a
Holy Day of Obligation for Roman Catholics, yet receiving ashes is a universal practice among Christians to begin their Lenten journeys. Most Catholic parishes offer Ash Wednesday Mass, and in some places, it is possible to receive ashes without attending Mass. (source: Hallow app)
Do I need to be Catholic to receive ashes?
You do not need to be Catholic to receive ashes on Ash Wednesday. Several other traditions within Christianity also share this act of repentance. (source: Hallow app)
For more resources on Ash Wednesday and the Lenten season, click here >>
https://hallow.com/blog/ash-wednesday/
We will be sending off our 13 Catechumens (students who are preparing to be Catholics) this coming Sunday! Please continue to pray for them as they participate in the "Rite of Sending" when they will be received officially in a "Rite of Election" by our Bishop.
"The Rite of Election includes the enrollment of names of all the Catechumens seeking baptism at the coming Easter Vigil. Typically, on the first Sunday of Lent, the Catechumens, their sponsors and families gather at the cathedral church. The Catechumens publicly express their desire for baptism to the diocesan bishop. Their names are recorded in a book and they are called the Elect."(
Christian Initiation of Adults | USCCB)